Sometimes I think I’m pretty with it, and other times I just don’t get it. I don’t get all the commotion recently about the practice of baptisms for the dead in The Church of Jesus Christ of Latter-day Saints. I don’t understand why some outside the church are so against it, and I don’t understand why some inside the church seem to intentionally break the “rules”.
If you haven’t been following it, for the last couple of decades the Church has had an agreement with Jewish groups that we will not baptize people who are proxy for holocaust victims. Unfortunately, there are members who keep submitting these names, along with the names of celebrities. Recently the First Presidency stated again these rules (the letter was read in our Sacrament Meeting this past Sunday).
Like I said, I just don’t get it. Why would anyone care what we do with a name? If someone came up to me and said that they had baptized my grandfather (who is deceased) as a Lutheran, it wouldn’t bother me in the least. If they don’t believe in what we teach, then I just don’t get why it matters what we do when they don’t believe it has any effect. On the other hand, if we have this agreement with these Jewish groups, then we need to keep our agreement. I don’t mean to downplay anyone’s concerns. The brouhaha is on both sides.
I think one of the problems that we have is trying to help non-members understand why we do these baptisms for the dead. Terryl Givens, professor of literature and religion at the University of Richmond (and one of my favourite writers/authors) posted an article on the First Things web site called The Heavenly Logic of Proxy Baptism
Posted in General Religion and Spirituality, Mormon Church Doctrine and Teachings, Mormon Temples
Tagged baptism, baptism for the dead, baptisms, brouhaha, commotion, first presidency, holocaust victims, jewish groups, proxy, proxy baptism, temple, terryl givens, the church of jesus christ of latter-day saints, university of richmond
Last night was our monthly ward temple night. Instead of going through an endowment session, we had arranged for a couple of sealers to be available, and 16 of us did sealings. I’ve attended several sealings, and have done work once before for the deceased, but I had never done sealings for an hour and a half. It’s tough work!
The sealer that was with our group (we divided into two sealing rooms) spoke almost non-stop for the entire time, and only coughed or cleared his throat once. I told him I was impressed, and he just laughed. I had forgotten that the entire ceremony (including the pronouncement of blessings) is repeated, not just the basic initial part. This makes the sealing of spouses kind of long. The sealing of a child to their parents is relatively quick, but even that is about 4x as long as the baptism prayer (I went over it in my head as the sealer was speaking).
As my wife and I finished up the sealings we were doing, the sealer said we could kiss each other. Apparently I made a funny face. It just caught me off guard. It’s not that I don’t like kissing my wife, but I didn’t know we were done, and in my head I was trying to figure out what a kiss had to do with anything, and I didn’t know if he was joking or not. Thankfully my wife has already forgiven me for the look 🙂
Overall, the 16 of us did about 400 sealings. It was a nice evening.
I know there has been some discussion on various Mormon blogs recently about baptisms for the dead, and how other church’s perceive the practice. I’m not interested in debating that right now, but I figured I’d just share a little about our most recent trip.
My ward is about 120km away from the Toronto Ontario Temple. We try to take the youth there 4 times a year. Last Thursday night was our first trip of 2009. Overall we had 43 people from the ward there that night (I think we had at least two other people there earlier in the day).
- 16 youth (12 YM, 4 YW)
- 1 YSA
- 8 men on “team” (2 bishopric, 2 YM leaders, 1 EQ presidency, 1 ward clerk, 1 WML, 1 seminary teacher)
- 3 YW leaders
- 5 members of the ward serving/working
- 10 other ward members doing some form of temple work
All of the baptisms that were done were family file. The couple “running” the baptistry that night said it was the first time during their time of service (I’m not sure how long that has been) that every baptism was family file. Apparently there were over 250 baptisms and confirmations done.
After going to the temple, the tradition used to be that we’d all end up going to some fast food joint (usually McDonald’s) and get something to eat. A couple of years ago one of my counselors suggested that we use the cafeteria at the temple and bring our own “treats”, so that we can stay together and still feel the spirit of the temple. It has worked out great. It obviously is less expensive than having 20 extra value meals purchased by the members. The ward foots the bill for the food now which is always less than $50 for all of us. The treats are healthier. We usually get away earlier than we would if we had to pack up, drive to a restaurant, and pack up and leave again. But like I said, the best part is we are still in the temple.
The youth love going to the temple. It’s great to see. Hopefully we keep having positive experiences with them so they are strengthened, and have that desire to return often.
Posted in Mormon Church Family History, Mormon Church Youth, Mormon Temples
Tagged baptisms, baptistry, confirmations, proxy, temple work, temples, toronto ontario temple, ym, youth, yw